For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry Abba, Father. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? I think that if anywhere our infirmities come out, it is in prayer: even the strongest are, on their knees, comparatively weak. The soul is already emancipated, and the body shall be, by the Spirit which dwells in you. The old judgment that was recorded against us is now erased; and in God’s book of remembrance there is not to be found a single condemnatory syllable, nor one word of anger written against any believer in Christ Jesus. It has been a curse and a plague to us; we are not debtors to the flesh, so we must not “live after the flesh.”. Observe that Paul writes “There is therefore,” for he is stating a truth which is founded upon solid argument. All things are working for you, and not one of them is working against you; therefore, be not dismayed. As a result of that, He removes the penalty of our sin. He alone is Judge. “Quis separabit?” “Who shall separate us from the love of Christ?”. Then farewell, all this world accounts most valuable. Romans 8:5. Think not so strangely of the Christ of God, who is the same yesterday, and today, and forever, and who will never condemn those who trust in him. “To be carnally minded,” even though you sow the carnal mind with a few good garden seeds of the flowers of morality, will still be nothing but damnation to you at the last. They may wear the Christian name; they may perform some acts which look like Christian acts; but all this avails nothing. The deeds of the body, ye shall live. When you have studied the plan of grace, the covenant of God, have you not said to yourself, “What can I say to all this? Is thine own heart against thee? And if children then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together. O beloved, we have need each of us to put ourselves in this scale! There is a vacuum in his heart, but he does not know what would fill it. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Romans 8:27. Some foolishly say, “If God has ordained everything, what is the use of praying?” If God had not ordained everything, there would be no use in praying; but prayer is the shadow of the coming mercy which falls across the spirit, and we become in prayer in some degree gifted like the seers of old. What then is to be done with it? Did he shed his blood for you, and yet will he cast you into hell? Certainly, the Holy Spirit did not. He is there, making intercession. Romans 8:16. Is the devil against thee? Romans 8:13-14. Groanings, then, are prayers, and prayers which the Spirit of God most certainly hears. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. A true prayer is the revelation of the Spirit of God to our heart, making us desire what God has appointed to give to us. As soon as ever we get away from the dominion of the flesh, and come to be led by the Spirit of God, and so become spiritual men, we have the evidence that we are the sons of God, for “God is a Spirit,” so his sons must be spiritual. We can get through all these difficulties, if God be with us. 4. We sigh, and cry, and groan, to grow out of ourselves, and to grow more like our Lord, and so to become more fit for the glory which shall be revealed in us. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Oh, how many these are! This is our victory, that let the flesh lust as it may, we do not walk after it; we are kept by God’s grace; we are preserved, so that the bent and tenor of our life is after the rule of the Spirit of God. Romans 8:3-4. The Greatest Chapter, Part 2 Some phrases are used so often in the Bible that we need to stop and do the work of understanding what they really mean. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. “If children, then heirs.” Heirs of what? You are condemned, yet Christ is dead and risen. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. What a contrast! For we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. Holiness is the mode of the Christian; life, sin is the way of the sinner’s death. We are heirs to all that God has, and all that God is. Now the world in which we live is in sympathy with us, and it is part under bondage because of sin, but it is only temporary bondage. We who believe in Jesus are all children of God, and we dare to use that name which only children might use, “Abba;” and we dare use it even in the presence of God, and to say to him, “Abba, Father.” We cannot help doing it, because the spirit of adoption must have its own mode of speech; and its chosen way of speaking is to appeal to the great God by this name, “Abba, Father.”. Likewise the Spirit also helpeth our infirmities: And especially our infirmities in prayer, for there is where infirmities are mostly seen. Romans 8:9. She sits there, and licks her paws, and washes herself clean.” “I see that,” said the other. Romans 8:34. because through Christ Jesus the law of the Spirit who gives life has set you free from the law of … Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. Romans 8:20-21. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 9. Amen. This is the essential to sonship — that we should have the Spirit of God within us. These sufferings, however sharp, are short, compared with eternal glory, infinitesimal, not worthy to be taken account of; like one drop falling into a river and lost in it. How few there are among us that prevail with God. Well might the apostle ring out these confident challenges to heaven, and earth, and hell. But if we hope for that we see not, then do we with patience wait for it. Romans 8:33-35. How many of you are there who are talkatives, who can talk religion, and give us as much as we like of it, but whose life and conversation are not such as become godliness! In the last verse it is “no separation.” What glorious music there is here, — no condemnation to those who are in Christ, no separation of them from Christ! We assert that, from first to last, the work of salvation is all of grace; and we are not afraid of any licentious tendency of that doctrine, or anything of the kind. But the Spirit is life because of righteousness. That is what we are waiting for: “ the redemption of our body; “ and we shall not wait in vain for it, for Christ is the Saviour of our body as well as of our soul, and the day shall come when even our bodies shall be free from pain, and weakness, and weariness, and sin, and death. As it is written. We groan in unison with a groaning creation, and we shall not at present get rid of our aches, and pains, and sicknesses altogether. To catch the contrast, let us just begin at the end of the 7th chapter, 22nd verse. And here is the order of the causes of our salvation, a golden chain, one which cannot be broken. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. The called man is the predestinated man. There cannot be; for Christ was condemned for me, my sins were laid upon his head; and in the awful moment when he sustained the stroke of his Father’s vengeance, those sins ceased to be; and “there is therefore now no condemnation to them which are in Christ Jesus.”, Mark, again, how Paul brings us to this as the great evidence of our being in Christ Jesus,-the not walking after the flesh. Here is true boldness; Paul, who called himself the very chief of sinners dares to challenge anyone to lay anything to the charge of God’s elect? Even in the book of Romans we can read of God's amazing love toward us (see Romans 5:8 and 8:35-39)! Romans 8:1. Then the Spirit beareth witness with our spirit that we are the children of God. Romans 8:37-39. “The body in dead,” says the apostle, in the tenth verse of this chapter, “because of sin; but the spirit is life because of righteousness.” There is a wonderful process through which this body shall yet pass, and then it shall be raised again, a glorious body, fitted for our regenerated spirit; but as yet it remains unregenerate. Finding the new version too difficult to understand? In this life they are in part renewed, and walk in his steps. If you have ever stood in a room that was full of mirrors everywhere, how wonderfully your own likeness has been repeated! These have been tried on the saints for ages. Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? And we know that all things work together for good to them that love God, to them who are the called according to his purpose. How often have you risen from your knees feeling the utter inadequacy of words to express the desires of your heart! Now, every man, as he is born into the world, left to himself, is sure to “walk after the flesh.” It is only the man who has the Spirit of God put into his soul, who has the heavenly gift from on high, who will “walk after the Spirit.” It is not talking after the flesh, but it is walking after it, that condemns us, and it is not talking after the Spirit that will save us, it is walking after the Spirit that is the evidence of salvation; not talking, but walking. Whom he called, them he also justified. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body ye shall live. See what little worlds we are. We do with patience wait for it. Romans 8:26. The wolf devours; the sheep patiently feeds. He does not say that he will give you a new body. The carnal man may, by the power of Divine grace, be made subject to the law of God, but the carnal mind never can; that must be broken and driven out. 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