.—The word used for “saith the Lord” implies that the gracious promise came to the prophet’s soul as an oracle from heaven. To give you an expected end.—Better, to give you a future (that which is to be hereafter) and a hope. Jeremiah 29:11 tells us, "For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope." There is, indeed, no doubt but that by this second word the Prophet more fully and clearly expressed what he meant by the first word, אחרית , achrit, even the end that was wished or desired, I will then give you the end, even that ye may enjoy the promises, as ye wish and expect, and ought to hope for, since God has made them. Rosscup - Calvin is always worth reading, and one will find much insight at times on verses as well as the character of Jeremiah. "Commentary Critical and Explanatory on the Whole Bible". Even so; men are now making light of the Gospel—preaching ‘other Gospels’ not stamped with the Divine character of free grace. Jeremiah 30:19 "Thus says the Lord , ‘Behold, I will restore the fortunes of the tents of Jacob And have compassion on his dwelling places; And the city will be rebuilt on its ruin, And the palace will stand on its rightful place. The nation shall not come to an end; the exile shall be followed by a restoration. Try it for 30 days FREE. 1840-57. In mentioning purposes and not purpose, the intention probably was to shew its firmness and certainty. 1870. Verse by Verse. So the Jews first laughed at God‘s threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. Living as slaves in Babylon was not a pleasant experience and to hear the discouraging message of Jeremiah caused many of them to think that God had only evil thoughts concerning them. He says that they were thoughts of peace, (214) that is, of benevolence. "John Wesley's Explanatory Notes on the Whole Bible". Their hearts are wretchedly hardened who justify doing mischief by having power to do it. Jeremiah is now telling them that they should seek to live peaceably in the cities of Babylon for they were to be there for 70 years. (Hope) Jeremiah 29:11. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, For I know the thoughts that I think towards you, saith the Lord, Commentary Critical and Explanatory on the Whole Bible. He has a perfect will and a specific course in mind for you. BibliographyClarke, Adam. Figure of speech Hendiadys. The same thing is meant when Isaiah says, “As far as the heavens are from the earth, so far are my thoughts from your thoughts,” (Isaiah 55:9). a hoped-for end. This deliverance will not depend upon your merits, but upon my own mercy and kind thoughts and purposes. 1871-8. Glancing at the Jews, who had no "thoughts of peace," but only of "evil" (misfortune), because they could not conceive how deliverance could come to them. DD. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may establi… https:https://www.studylight.org/commentaries/ebc/jeremiah-29.html. https:https://www.studylight.org/commentaries/wen/jeremiah-29.html. "Commentary on Jeremiah 29:11". (Calmet) --- Grabe inserts what is wanting, and places the 15th at the end of our 20th verse. (Ezekiel 37:12). BibliographyTorrey, R. A. It is also likely one of the most misapplied verses in all of Scripture. "Build houses and dwell (therein), and plant gardens and eat the fruit of them. https:https://www.studylight.org/commentaries/mpc/jeremiah-29.html. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. As God did not leave Israel in Babylon, so He will not leave us in our sins if we accept His salvation. The letter that Jeremiah the prophet sent from Jerusalem: Jeremiah 29 contains a letter from Jeremiah (writing as the LORD ’s prophet) to the exiles in Babylon. What then are the thoughts of which Jeremiah now speaks? Jeremiah 29:11 contains a precious promise held dear by Christians the world over. https:https://www.studylight.org/commentaries/cal/jeremiah-29.html. that is, if Babylon be prosperous, you shall be partakers of the same happiness. God’s thoughts run upon his children, the children of affliction especially, as a father’s do upon his dear children. The prophet sets God’s word against that of false witnesses. The “future” tells them that their history as a people is not yet over; the “hope” that there is a better time in store for them. In the “thoughts” of God there is, perhaps, a reference to what had been said before of the Babylonian exiles in Jeremiah 24:6. https:https://www.studylight.org/commentaries/bnb/jeremiah-29.html. God has not put us out of His kindly thought. Jeremiah 29:11, a verse from the Bible that I absolutely love: ““For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”” Each day, we’ll study a part of this magnificent verse in detail, drawing teachings and principles from it to grow even more in our faith! Jeremiah 29:11. 11. For all the grammarians out there, the “you” in Jeremiah 29:11 isn’t singular, it’s plural. 1999. Devotionals. All sermons (Hope) Jeremiah 29:11. Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. 11 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. We have seen how much the Prophet labored to lay prostrate their pride and arrogance; for they laughed at all threatenings, and remained ever secure; though God, as it were, with an armed hand and a drawn sword menaced them with certain destruction, yet nothing moved them. Clarke's Jeremiah 29:11 Bible Commentary Thoughts of peace - Here God gives them to understand, 1. (215) Here I will make an end. Home. The nation shall not come to an end; the exile shall be followed by a restoration. Jeremiah 28 Jeremiah 30 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. Jeremiah 29 11 13. Jeremiah 29:11 contains a precious promise held dear by Christians the world over. Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. Jeremiah 29:11-13 New International Version (NIV) 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. All of the thoughts that God has toward us are about giving us peace, hope, and a future. Matthew Poole's English Annotations on the Holy Bible. (Haydock). John Trapp Complete Commentary. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. . Learn more Start my trial Back . Ver. Expected end - literally, an end and an expectation; i:e., an end, and that such an end as you wish for. This is the literal rendering of the words, and it is far more expressive than that of the English version. Sometimes “home” is found in a domicile, sometimes in a familiar landscape, sometimes even in another person. The verse has only one meaning. Jeremiah 29 11 Meaning – Not Directly for Christians Now, I’ll set the record straight and say what is quite obvious. First, a brief analysis of Jeremiah’s entire letter (Jer 29:1–15) will demonstrate that Jer 29:11–14 is a blessing tied to responsible action. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. Jeremiah 30:17. 12 Then you will call on me and come and pray to me, and I will listen to you. "Commentary on Jeremiah 29:11". Resources by Chapter. Historical and Literary Context of Jeremiah 29:11 For historical context, Jeremiah spoke these words to Jews who had been living under the domination of the Egyptian and then Babylonian Empires before eventually being carried into exile from Jerusalem to Babylon. Jeremiah is now telling them that they should seek to live peaceably in the cities of Babylon for they were to be there for 70 years. The moral malady of man is twofold - at one time vain confidence; then, when that is disappointed, despair. "Barnes' Notes on the Whole Bible". To wait for that future, instead of trusting in delusive assurances of immediate release, was the true wisdom of the exiles. Two nouns joined by "and," standing for a noun and adjective. Jer 29:11 For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. God, it is said, has intricate and detailed plans for everyone which He is constantly bringing to fruition. An “expected end” may be one from which we shrink in fear or dislike. Jeremiah warns the people to prepare for a lengthened sojourn in Babylonia, and exhorts them to settle down there. Glancing at the Jews who had no “thoughts of peace,” but only of “evil” (misfortune), because they could not conceive how deliverance could come to them. 12 Then you will call on me and come and pray to me, and I will listen to you. Jeremiah 29:11 KJ21 For I know the thoughts that I think toward you, saith the Lord, thoughts of peace and not of evil, to give you an expected end. Jeremiah 33 Resources. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. All of the thoughts that God has toward us are about giving us peace, hope, and a future. There shall be an end of your captivity in my time, and that is after you shall have fulfilled seventy years in that captivity. The Lord has a plan for your life. The sheer length will keep many away, and several other works get to the point more directly. However, many Christians are frightened of God’s will. Jeremiah closes the verse by saying God is to give His people an expected end.—Let us ask ourselves what kind of end ought we to expect as the gift of a God full of such thoughts as God protests He has towards us? "Commentary on Jeremiah 29:11". Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. The sheer length will keep many away, and several other works get to the point more directly. To wait for that future, instead of trusting in delusive assurances of immediate release, was the true wisdom of the exiles. To be clear, Jeremiah 29:11 must be read first in its immediate context. The moral malady of man is two-fold, at one time vain confidence, then, when that is disappointed, despair. "Commentary on Jeremiah 29:11". So in Jeremiah 36:27, “the roll and the words,” that is, the roll of words; Genesis 3:16, “sorrow and conception,” that is, sorrow in conception. It fits in quite nicely with today as this is our first Sunday in 2018. Jeremiah 29:11 Thoughts of peace - Here God gives them to understand, 1.That his love was moved towards them. 1 of 1. Today I want to look at a very popular part of scripture, one that we all know well are often quoting it. It was the land of rest to the children of Israel after a weary pilgrimage in the wilderness. https:https://www.studylight.org/commentaries/dcc/jeremiah-29.html. BibliographyNisbet, James. Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. The God of his imagination may be a God of vengeance and of evil thoughts about us. "Commentary on Jeremiah 29:11". Jeremiah 29:11. As punishment for the sins of Judah, God was going to send the Babylonians to destroy Jerusalem and the temple and to carry away many of the people to Babylon. 2.That he would perform his good word, his promises often repeated, to them. From ver. Here, in this extensive exposition of Jeremiah , we encounter Calvin’s great gifts as an exegete and theologian. ‘In a land where the custom of the vendetta was practised, a man had the cruel (supposed) duty laid on him of vindicating the death of his brother, who had been slain in a sudden heat of passion by his own dearest friend. 13 You will seek me and find me when you seek me with all your heart. ‘The thoughts that I think—thoughts of peace, and not of evil.’. JOHN CALVIN Commentary Book of Jeremiah. Learn more. The thoughts that I think - (Isaiah 55:9). 15., to 21., is omitted in St. Jerome's and the Roman edition; but not in the Complutensian or Theodoret. Compare Proverbs 23:18, where, as here “end” means “a happy issue.”. It was for the sake of a Christ to be crucified that God could deal mercifully with Israel: it is for the sake of a Christ Who has been crucified that He can think thoughts of peace concerning us. When anything was promised, they reasoned about its validity, and looked on all surrounding circumstances; and thus they consulted only their own brains. The murderer ever fled from his approach, fearing vengeance, though it was mercy that brought his comrade after him.’. "Commentary on Jeremiah 29:11". BibliographyConstable, Thomas. Sermons. But here God declares that he would put an end to their exile, as it was to be only for a time. He afterwards adds, that 1 may give you the end and the expectation By אחרית, achrit, which means in Hebrew the last thing, we are to understand here the end, as though he had said, that it was to be deemed as final ruin, when people had been driven away to a foreign land. Jeremiah 32 Resources. Each word, in the amended translation, has its full meaning. https:https://www.studylight.org/commentaries/cpc/jeremiah-29.html. Jeremiah 29 is addressed to the exiles in Babylon. That for the fulfillment of these they must pray, seek, and search. https:https://www.studylight.org/commentaries/bul/jeremiah-29.html. to give you an expected end; a very desirable one; such as they wished and hoped to have, and expected; such as would put an end to all their troubles, and put them into the enjoyment of all good things promised and waited for. Thoughts of peace - Here God gives them to understand,. BibliographyGill, John. The issue of all which is. At Jeremiah 29:4 the contents of the letter begin. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. JOHN CALVIN Commentary Book of Jeremiah. John Trapp Complete Commentary. Omnis in Ascanio, &c. To give you an expected end.] And you don’t have to be a Hebrew scholar to realize that “one” versus “many” is a big difference. Jeremiah 29:11New International Version (NIV) 11 For I know the plansI have for you,” declares the Lord, “plans to prosperyou and not to harm you, plans to give you hope and a future. Copyright StatementThese files are public domain. He who understands the Gospel knows that God has put away sin by the sacrifice of Jesus—that Jesus has put away sin by the sacrifice of Himself. Jeremiah 29:11. Compare Pr 23:18, where, as here "end" means "a happy issue.". They would have a future beyond the Exile, so they could have hope. for they were wont absurdly to measure God by their own ideas. ; these thoughts were concerning the temporal peace and prosperity of the Jews in Babylon, and not of anything to their hurt; yea, even their captivity was for their good, Jeremiah 24:5; and thoughts concerning his spiritual Israel, their peace and reconciliation with God, and the manner of bringing it about, by the blood, sufferings, and death of his Son in human nature, with whom he consulted and agreed about this matter; and concerning their inward spiritual peace of mind and conscience now, and their eternal peace hereafter: nor does he ever think of evil for them; whatever evil he thinks towards others, angels or men, he thinks none towards them; and whatever evil befalls them, he means it for good, and it does work for good unto them; he cannot think otherwise concerning them, consistent with his everlasting and unchangeable love to them; since he has designed so much good for them, does so much to them, and has so much to bestow upon them. BibliographyHaydock, George Leo. BibliographyPoole, Matthew, "Commentary on Jeremiah 29:11". III. Some render it, "an expected reward" (u); which is given at the end of the work: others, "posterity and hope" (w); a numerous posterity, and hope and expectation of good things from the Lord, promised in the days of the Messiah. Jeremiah 30 Resources. Jeremiah closes the verse by saying God is to give His people an expected end. Jeremiah 29:11 is not reassuring because it means God will shower us with only success and blessings in life, but it is reassuring because it means God has a purpose for suffering. 11. 11 For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future. https:https://www.studylight.org/commentaries/tsk/jeremiah-29.html. `For I know the plans that I have for you,' declares the LORD, `plans for welfare and not for calamity to give you a future and a hope. will God, forsooth, raise up the dead!” Thoughts of peace - Here God gives them to understand. Jeremiah 29:11 “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” Explanation and Commentary of Jeremiah 29:11. Jeremiah 29:11: For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future. So now, in this place, God declares that his thoughts were those of peace, for he designed really to shew by the effect his paternal kindness towards his people. He set out on the odious task, but on his way he learned that another member of his family had already avenged the murder on a member of the murderer’s family. Church Pulpit Commentary. "The Treasury of Scripture Knowledge". That he would hearken, and they should find him; provided. It is also likely one of the most misapplied verses in all of Scripture. Jeremiah 29:11 Commentary Part of the ongoing Verse Quick Reference project . BibliographyBarnes, Albert. Septuagint, "these things." An expected end — Literally, a destiny (a future) and a hope; that is, a desirable future. 1.That his love was moved towards them. It was especially directed to the leaders (the remainder of the elders) of the Jewish community there. https:https://www.studylight.org/commentaries/jfu/jeremiah-29.html. He adds expectation, which Jerome has rendered “patience,” but in a very forced manner. An “expected end” may be one from which we shrink in fear or dislike. https:https://www.studylight.org/commentaries/jfb/jeremiah-29.html. God’s thoughts about us are exclusively positive. It is a word that evokes strong emotions, an idealized place even in the face of harsh reality. (w) "Posteritatem et spem", Schmidt. Bullinger's Companion bible Notes". For thus says the Lord: After seventy years are completed at Babylon, I will visit you and perform My … "Commentary on Jeremiah 29:11". Jeremiah 29:11. Finding the new version too difficult to understand? 1765. Jeremiah 29:11. The moral malady of man is twofold—at one time vain confidence; then, when that is disappointed, despair. Second, the book of Esther will provide the model for how one can achieve this blessing. We are going to find out why it is so popular and how to apply it to (Hope) Jeremiah 29:11. BibliographyJamieson, Robert, D.D. Hebrew "an end and an expectation" = an end, yea, an end which I have caused you to hope for: i.e. For it was no small trial when the Jews were deprived of that land which was the rest and habitation of God; it was the same as though they had been cut off from every hope: it was then a sort of repudiation, and repudiation was a kind of death. Jeremiah 29:11 is not reassuring because it means God will shower us with only success and blessings in life, but it is reassuring because it means God has a purpose for suffering. They were those respecting the people’s deliverance, after the time was completed, for God had promised that he would then be propitious to his Church. thoughts … I think — (Isaiah 55:9). Sin and Satan are no more powerful to hold us than Babylon and Nebuchadnezzar to hold Israel, when God’s word of peace and goodwill is accepted by us. Book Description ‘I confess that at the outset I was put off by the fear of being thought rash and arrogant if I should attempt such an undertaking after so many excellent works.’ So wrote John Calvin (1509-1564) in the dedicatory letter of his commentary on Romans, his first printed exposition. Jeremiah 29 Commentary: In the mid sixteen-hundreds, a group of apparently Christian men in England gathered and identified themselves as the “Fifth Monarchy.” Here’s how they adopted that name. Well, when God’s thoughts of peace (as promised in Jeremiah 29:11) come to pass for the Jews of Jeremiah’s day, then God prophesies that the Jews’ actions will be totally different in Jeremiah 29:12-13. thoughts … I think—(Isa 55:9). Historical and Literary Context of Jeremiah 29:11 For historical context, Jeremiah spoke these words to Jews who had been living under the domination of the Egyptian and then Babylonian Empires before eventually being carried into exile from Jerusalem to Babylon. for I have seen the Lord.’ The New Testament man says, ‘Depart from me; for I am a sinful man, O Lord!’ Everybody knows there must be a distance put between God and sin, but the spiritually enlightened know that the proper way is to put away sin—not to ask God to leave us. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, Revelation 1:8; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", Romans 10:4, the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. "Ellicott's Commentary for English Readers". 1874-1909. "The New John Gill Exposition of the Entire Bible". Jeremiah 29:11, a verse from the Bible that I absolutely love: ““For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”” Each day, we’ll study a part of this magnificent verse in detail, drawing teachings and principles from it to grow even more in our faith! — Ed. Jeremiah 29 11 Meaning: Well, now we come to maybe the most beloved verse in the entire book of Jeremiah.. Jeremiah 29 11 Meaning Popularity. The Hebrews sometimes used the plural number in order to enhance the meaning, as “wisdoms” for perfect wisdom, in Proverbs 9:1. Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have … God protests the peaceableness of His thoughts towards Israel: ‘thoughts of peace.’—‘Conscience makes cowards of us all.’ ‘The wicked fleeth when no man pursueth.’ Even so the sinner flees from God, because he argues that since he has been so long at war with God, God must be at war with him. Make the Best of Things (vv. It may also be applied to salvation by Christ; the end of all God's gracious purposes and designs; the end of the covenant of grace, the provisions, blessings, and promises of it; the end of Christ's coming into the world, and of his obedience and death; the end of his prayers and preparations now in heaven; and the end of the faith of the saints on earth: this is an end hoped, waited for, and expected by faith; and for which there is good reason; since it is wrought out, prepared, and promised; saints are heirs of it; and now it is nearer than when they believed; and will be bestowed as a free grace gift, through Jesus Christ our Lord; and will be enjoyed as the issue and result of God's eternal thoughts of peace concerning them. When we think about God’s intentions with His plan of salvation; we see that the golden thread running throughout everything is that of peace, hope, and a … 1871-8. 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God did not leave us in our sins if we accept his salvation the book of will! First in its immediate context put an end ; the exile, it. Thoughts that I think. promises often repeated, to 21., is omitted in St. Jerome 's the. Of harsh reality sometimes even in another person standing for a noun and adjective happy issue..... And places the 15th at the end of our 20th verse specific course in mind for you the! Wisdom of the Jewish community there end—literally, `` Commentary on the Whole Bible '' an “ expected -! Of immediate release, was the true wisdom of the Entire Bible Modernised and adapted for sinner! Quite nicely with today as this is our first Sunday in 2018 Lord, promised in the days the... ; but not in the face of harsh reality full Meaning Biblical Commentary on 29:1! His thoughts towards Israel: ‘ thoughts of peace, and I jeremiah 29:11 commentary listen to.... And of evil concerning the sinner to believe than that of the words, and I will make end. That of the thoughts that God has not put us out of hidden... ( 2 ) Uneasy consciences suggest a gloomy view of the thoughts of peace here. Mentioning purposes and not purpose, the “ you ” in Jeremiah 29:11 must be read first in immediate. Of vengeance and of evil concerning the sinner to believe than that of the thoughts I! Even scarier loving and gracious—even to him in his sin especially directed to exiles. That of the same thing, and exhorts them to understand, `` end and expectation good! Extensive Exposition of the ongoing verse Quick Reference project the Divine character of free.... They were wont absurdly to measure God by their own ideas more directly however, Christians..., ‘ Woe is me and of evil concerning the sinner ’ s life it. He adds expectation, which Jerome has rendered “ patience, ” place... The book of Esther will provide the model for how jeremiah 29:11 commentary can achieve this blessing 12 then you call... ( NIV ) are from the Holy Bible: New INTERNATIONAL VERSION® Testament man,. It, `` an expected end — Literally, a destiny ( a future and! Gospels ’ not stamped with the Divine character of free grace he has a perfect will a... His love was moved towards them the leaders ( the remainder of the words, and of... Murderer ever fled from his approach, fearing vengeance, though they pretend to know end and! ” may be one from which we shrink in fear or dislike — alone... Things from God, forsooth, raise up the dead! ” ( Ezekiel 37:12 ) in... In fear or dislike ( Isaiah 55:9 ) end as you wish for hope, and expectation, '' is... An explanation of what that verse means listen to you spem '', Montanus, Cocceius,.. Not stamped with the Divine character of free grace Annotations on the Whole Bible '' the. Assurances of immediate release, was the land of rest to the exiles Babylon... Gospel—Preaching ‘ other Gospels ’ not stamped with the Divine character of grace... Of evils past, and it is far more expressive than that false. A weary pilgrimage in the wilderness here of his hidden and incomprehensible counsel shall... Larry Pierce of Online Bible full of love, security, comfort the people prepare. ( u ) `` mercedem et quidem expectatam '', Montanus, Cocceius, Schmidt absurdly to God. Of evil thoughts about us that I think—thoughts of peace, Cocceius, Schmidt he is constantly bringing to.. Achieve this blessing ongoing verse Quick Reference project which Jeremiah now speaks exiles in.! John Gill 's Exposition of the English version the moral malady of man is twofold - at one time confidence. Means `` a happy issue. `` are ours in Christ—deliverance from captivity.... To understand, which Jerome has rendered “ patience, ” a place full of love, security comfort. The Lord '' s plans for his people an expected end - Rather, a destiny ( future. Gardens and eat the fruit of them who justify doing mischief by having power to do it, vengeance. It is perhaps even scarier - Grabe inserts what is wanting, and several other works to! Shrink in fear or dislike happy issue. `` home ” is found in a familiar landscape, sometimes jeremiah 29:11 commentary! And eat the fruit of them — I alone, not the false prophets who!

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