Ye adulteresses, know ye not that the friendship of the world is enmity with God? Come, and hear what I have to say, ye that say, etc. The Book of James – A Detailed Commentary Basic Training Bible Ministries Page 4 The Greeting (1:1) The book is addressed to Jewish believers scattered by persecution. John Piper May 7, 2019 922 Shares Article. Men should submit to God, and pray, James 4:7, James 4:8. James often alludes to Jesus' teachings in Matthew's Sermon on the Mount (cf. JAMES 4 COMME TARY EDITED BY GLE PEASE Submit Yourselves to God 1 What causes fights and quarrels among you? A False Comfort and Threat. 1. whence--The cause of quarrels is often sought in external circumstances, whereas internal lusts are the true origin. When this is accomplished I shall bid farewell to the mercantile life, which requires so many troublesome journeys, and spend the rest of my life in a shop.' In the provinces, likewise, the Jews became very turbulent; particularly in Alexandria, and different other parts of Egypt, of Syria, and other places, where they made war against the heathens, killing many, and being massacred in their turn. James 4 Resources. These are probably the wars and fightings to which St. James alludes; and which they undertook rather from a principle of covetousness than from any sincere desire to convert the heathen. That God separates guilt from his conscience, and sin from his soul, and thus makes him internally and externally holy. He commanded that "He that glorieth, let him glory in the Lord" (2 Corinthians 10:17). God resisteth the proud - Αντιτασσεται· Sets himself in battle array against him. 4. God is to be our lover and not the fallen world system C. God is jealous for our affections The same disordered affection… "Coffman Commentaries on the Old and New Testament". "[9] The Bible reveals exactly whose prayers are answered. Enemies Of The Heart. Romans 11:7).[8]. Be afflicted--literally, "Endure misery," that is, mourn over your wretchedness through sin. This verse represents the bride of Christ, the church, falling in love with the world and giving the adoration and allegiance owed to her lawful head and bridegroom, Jesus Christ, to the world, world also being used here in the metaphorical sense of meaning "society, as it organizes itself apart from God. "Hold thou me up, and I shall be safe" (Psalms 119:117). Site Resources. The father brought out wine for his guests that was seven years old, saying, With this wine will I continue for a long time to celebrate the birth of my new-born son. The *Jews traded wherever they went in the world. If the Lord Wills Education for Exultation: Humbly Under God. Most critics think that the law mentioned here is the same as that which he elsewhere calls the royal law and the law of liberty, thereby meaning the Gospel; and that Christ is the person who is called the lawgiver and judge. And trade ... Ah yes! There is not a critic in Europe who has considered the passage that has not been puzzled with it. 4 Adulterers and adulteresses! James 4:4. Ye adulterers and adulteresses — Who have broken your faith with God, your rightful spouse. Let the servant of the Lord beware of this. When a soul sets out to seek God, God sets out to meet that soul; so that while we are drawing near to him, he is drawing near to us. That's the way life is. What Causes Fights Among You? Finding the new version too difficult to understand? 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 13 Age nunc, qui dicitis, Hodie et cras eamus in civitatem, et transigamus illic annum unum, et mercemur et lucremur; 14 Whereas ye know not what shall be on the morrow. There are many reasons why this is a sin. Although James was not at this point introducing a specific text, the inherent truth in this is that Christians were familiar with the New Testament teaching regarding the indwelling Spirit, and the fruits of it, which never included envy! BAGD 496. (James 4:4) "But he gives us more grace. Matthew 5-7). What To Do When Envy Steals Your Joy. But there is a very remarkable saying in the book of Ecclesiasticus, which should be quoted: "As of the green leaves of a thick tree, some fall and some grow; so is the generation of flesh and blood: one cometh to an end, and another is born." Why so little heavenly good is obtained, James 4:3. Shakespeare said: That struts and frets his hour upon the stage. In Titus 2:12, Paul writes of the grace of God training us to renounce ungodliness and worldly passions, that is, to deny what the self desires.Self-denial requires genuine humility in submission, or it is merely a counterfeit. A certain man said, 'To-morrow shall I sit with my bride in my chamber, and there shall rejoice with her.' He answered, I slay those persons who say, We will do this, or that, and think not how soon death may overpower them: that man with whom thou hast supped, and who said to his guests, With this wine will I continue for a long time to celebrate the birth of my new-born son, behold the end of his life is at hand, for he shall die within thirty days." Submitted by admin on Sun, 2010-08-15 11:19. "The word kill is to be taken in the sense of hatred proceeding from envy, as in 1 John 3:15: whosoever hateth his brother is a murderer. Having here concluded his abrupt, powerful exhortations to the unsaved, James returned to his admonishing the "brethren.". The admonition against worldliness continues with a directive against making plans without reference to the will of God (James 4:13-17). James 4:10 Humble yourselves in … There can be little doubt that James was familiar with the New Testament theology of drawing near to God; and it is not amiss, therefore, to see a reflection of it in this verse. It is even a vapour, that appeareth for a little time, and then vanisheth away. Whosoever therefore would be a friend of the world maketh himself an enemy of God. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law; but if thou judgeth the law, thou art not a doer of the law, but a judge. James, following in the example of Jesus in drawing illustrations from nature, illuminated his teaching with the metaphor of vapor, a fog or mist. The indication of the proper attitude (James 4:15) C. The evil of their present attitude (James 4:16–17) 1. God resists the proud, James 4:6. The parable Jesus spoke regarding the publican and the Pharisee at prayer (Luke 18:9-14) is a good example. Filter The Archives: Wordpress Meta Data and Taxonomies Filter Post navigation. For ye are a vapor that appeareth for a little time, and then vanisheth away. Required fields are marked * Comment. Quid tam circumcisum, tam breve, quam hominis vita longissima? Doth the spirit which he made to dwell in us long unto envying? (Hiebert) i. I have set before the current group I am working with a challenge to seek out one … The “therefore” here draws an inference from the previous verse where James challenges us to humble ourselves before God. This is a disputed text, of course, with almost as many renditions of it as there are translators and commentators, the first sentence usually being presented as a formula for introducing a Scriptural quotation. Updated: Mon, 09/30/2019 - 17:01 By admin. In 4:4 James quickly moves into our conflict with theLord. He hears the cry of the righteous (Psalms 34:15); he hears those who call upon him in truth (Psalms 145:18); and he hears the penitent (Luke 18:14): those who ask "in his name" (John 14:13), those who ask "believing" (Mark 11:24), and those who ask according to God's will (1 John 5:14). Whence come wars and whence come fightings among you? Ye adulteresses ... Like "kill" in the preceding verses, this word too must be understood in the spiritual sense of unfaithfulness to God. In addition, it may be pointed out regarding the pursuit of pleasure that: (5) It cannot lead to satisfaction, requiring continually that both the amount and the intensity be increased, until finally the pleasure-mad soul is utterly miserable. James 4:3 “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” Explanation and Commentary of James 4:3. James 4:1-17 SECONDARY SCRIPTURE Philippians 2:3-11 TEACHING PREP The short overview below is designed to help you prepare for your lesson. Whether the lusting of which St. James speaks were their desire to make proselytes, in order that they might increase their power and influence by means of such, or whether it were a desire to cast off the Roman yoke, and become independent; the motive and the object were the same, and the prayers were such as God could not hear. It is often said Fas est et ab hoste doceri, " we should learn even from our enemies." The primary application to what James had just said is evident; but, as frequently in the word of God, the principle here extends to the whole theater of faith and the obligations incumbent upon men. Ezekiel 16:15-59 gives a graphic description of Israel's spiritual adultery, and Hosea 1:1-2 shows the same symbolism in Hosea's marriage. (1-10) Exhortations to undertake no affairs of life, without constant regard to the will and providence of God. Oct 17, 2012. There is no need to equate "Lord" here with Jehovah of the Old Testament, despite the Old Testament term for it (without the article) being the one thus used in the LXX; because, by the time James wrote, and even much earlier, "Lord" had been almost universally adopted in Christianity as a designation of our Lord Jesus Christ, as witnessed by all of the Pauline writings, in fact, by the whole New Testament. Did the apocryphal writer borrow it from the Greek poet? It provides safety. Scripture: James 4:10, 1 Peter 5:6, 2 Chronicles 32:26. James wants to show that it is a bad mistake to plan our lives withoutGod. Then, changing the subject, he said, 'I purpose to go and settle at Alexandria, because the air of that city is salubrious.' Name * As it relates to conversion, when one in penitence submits to the initiatory rite of Christian baptism, he is immediately "raised to walk in newness of life" (Romans 6:4). "Spiritual adultery" is the unfaithfulness of the church, which is the bride of Christ (2 Corinthians 11:2; Romans 7:1-6; Revelation 21:2; 22:17). "[13] James followed here the exact usage of the term that marked our Lord's teaching (John 15:18,19). Christ is the one who will preside in the judgment of all nations (Matthew 25:31ff). James 4:8 Parallel Verses [⇓ See commentary ⇓] James 4:8, NIV: "Come near to God and he will come near to you.Wash your hands, you sinners, and purify your hearts, you double-minded." If the Lord will ... "This, it seems, is not an Old Testament expression. 9, fol. See full comment on that passage in my Commentary on Hebrews, pp. James 4. Motives for Works: The Place of Works: Outward Demonstration of Inner Faith: Outreach of Works: Jas 1:1-18: Jas … There is a type of glorying "in Christ" that is helpful and necessary in the Christian pilgrimage. Matthew 5-7). What a strange view must he have of the nature of primitive Christianity, who can suppose that these words can possibly have been addressed to people professing the Gospel of Jesus Christ, who were few in number, without wealth or consequence, and were persecuted and oppressed both by their brethren the Jews and by the Romans! It is the conviction here that spirit should be read Spirit, since the only spirit ever made to dwell in Christian hearts is the Holy Spirit. Part of the reason for this is that James is like Proverbs in that many of its verses really stand alone in their content. The Jesuit fallacy that if one is able to raise some doubt in his mind, regardless of how small, concerning the validity of any commandment, or of its applicability to himself, that under that circumstance, "he may follow his own inclinations,"[37] is rationalized as the doctrine of "probabilism." "[12] The Greek word here for "world .... is found only in the New Testament. His words, "these sayings of mine," "whatsoever I have commanded you" (Matthew 28:20), are the constitution and bylaws of the kingdom of God; and this student cannot accept any interpretation of this which would in any manner dissociate these verses from Jesus Christ, unto whom only has been given "all authority in heaven and upon earth" (Matthew 28:18ff). come they not hence, even of your pleasures that war in your members? Here "world" refers to the fallen world system 2. James will treat the problem of riches in the next chapter. Scripture: James 4:13–16. The wonderful benefits of drawing near to God are beyond all calculation: 1. See James 4:9. Let your laughter be turned to mourning - It appears most evidently that many of those to whom St. James addressed this epistle had lived a very irregular and dissolute life. Ye lust, and have not - Ye are ever covetous, and ever poor. Here are cautions against corrupt affections, and love of this world, which is enmity to God. The only true safety is in nearness to God. In Debarim Rabba, sec. For that ye ought to say, If the Lord will, we shall both live, and do this or that. Sinful desires and affections stop prayer, and the working of our desires toward God. Oesterley perceptively attributed James' teaching in this verse to the teaching of Jesus (Matthew 23:23), wherein Christ laid down the law that "sins of omission are as sinful as those of commission. Listen to Pastor Robert Furrow as he continues his Commentary on the book of James picking up today in chapter 4, verse 11. "The priesthood being changed, there is made of necessity a change also of the law" (Hebrews 7:12). "[31] Our agreement with such comments is by no means total, because such comment tends to the conclusion that Harper gave in connection with his comment, "The thing that matters is for us to have the right attitude toward God, not the chattering of a formula! Who is there among men who would not like to draw near to God? 4:17 Doing good in the present is required. Bibliography InformationClarke, Adam. "Fightings" are the active carrying on of "wars." James 4:4 - You adulteresses, do you not know that friendship with the world is hostility toward God? This, however, is not clear to me. Historical Writings. https://www.studylight.org/commentaries/acc/james-4.html. [28] William Shakespeare, Macbeth, Act V, Scene 5, Line 11. "[10] See also Matthew 21:22. There is first a section directed against worldliness in the church (James 4:1-12), with a somewhat parenthetical appeal to alien sinners (James 4:7-10) to obey the gospel, the appropriateness of this inclusion deriving from the fact that every Christian congregation contains within the periphery of its influence a number, sometimes quite large, of the unconverted. [2] J. W. Roberts, The Letter of James (Austin, Texas: Sweet Publishing Company, 1977), p. 123. James 4:1-17. This may be applied to all who know better than they act. Ye have not the proper dispositions of prayer, and ye have an improper object. The weather will be good; transportation will be available; we shall meet with no accident; no car will be wrecked, airplane fall, or train derail; we shall arrive exactly as planned. For that ye ought to say - Αντι τοι λεγειν ὑμας· Instead of saying, or instead of which ye should say. If the Lord will, we shall live - I think St. James had another example from the rabbins in view, which is produced by Drusius, Gregory, Cartwright, and Schoettgen, on this clause: "The bride went up to her chamber, not knowing what was to befall her there." Carson pointed out that "The verbs in these exhortations are in the aorist tense, indicating that these things are to be done `once for all,' as a settled thing for the soul. Gibson summarized concerning this question, thus: In the scholarly opinion thus cited by Gibson, the admission is clear enough that the teachings of Jesus Christ are the law James here referred to; but it should be particularly noted that such opinion does not consider the whole of Christ's teaching as "the law." James' reference, "ye kill," is not to be taken as an indictment of the Christian communities addressed by him as murderers. But I will make another voyage; and after that I will retire into some quiet corner of the world, and give up a mercantile life.' 5-Day Commentary Challenge - James 4. Through pride, Satan fell; pride leads the list of the seven deadly sins; pride cankers and destroys human personality; pride incurs the enmity of God himself. Don’t they come from YOURdesires that battle within you? "More probably is the view that James was not citing a particular passage but summarizing the truth expressed in several Old Testament passages." Worldly good is your god; ye leave no stone unturned in order to get it; and as ye ask nothing from God but to consume it upon your evil desires and propensities, your prayers are not heard. Gibson saw in this "a remarkable correspondence with the words of Paul (Romans 14:23). 5 Days – An Introduction To Reading The Bible. He was present at the circumcision of a child, and stayed with its father to the entertainment. come they not hence, even of your pleasures that war in your members? James 4:16. Apr 9, 2000. Pleasures that war in your members ... As in practically every line of this letter, the teachings of Jesus are in focus. For what is your life? But now ye glory in your vauntings: all such glorying is evil. "A man was invited by one of his friends to come the next day to supper. The concept of self-denial is at the heart of Paul's teaching on submission to God: We have died with Christ and must sacrifice our lives for Him. [18] E. G. Punchard, Ellicott's Commentary on the Holy Bible, Vol. As Barclay said: Grace to the humble ... New Testament teaching on humility is all-pervasive. Or think ye that the Scripture speaketh in vain? v11-12: Judgment belongs to the Lord, it is not our responsibility. Submission to God's authority will precede humiliation of soul, and genuine repentance is performed as in the sight of God; for when a sinner is truly awakened to a sense of his guilt and danger, he seems to see, whithersoever he turns, the face of a justly incensed God turned against him. The blunt, powerful charges made in this verse are difficult to punctuate; but Tasker's arrangement of them in a parallel seems to be commendable: And you covet and cannot obtain; so you fight and wage war.[7]. His Jewish creed, forms, and maxims, this writer keeps constantly in view; and it is proper he should, considering the persons to whom he wrote. God magnifies the sacred influences that bless the souls that come to him. I will certainly come, said he. James shows that a man who breaks the law by speaking against a brother is doubly guilty. B. Eerdmans Publishing Company, 1967), p. 457. The epistle was probably written before the Gentile congregations Speak not evil one of another - Perhaps this exhortation refers to evil speaking, slander, and backbiting in general, the writer having no particular persons in view. It may be found in Lucian, in the piece entitled, Χαρων, η επισκοπουντες, c. 6: Επι δειπνον, οιμαι, κληθεις ὑπο τινος των φιλων ες την ὑστεραιαν, μαλιστα ἡξω, εφη· και μεταξυ λεγοντος, απο του τεγους κεραμις επιπεσουσα, ουκ οιδ ' ὁτου κινησαντος, απεκτεινεν αυτον· εγελασα ουν, ουκ επιτελεσαντος την ὑποσχεσιν . Oesterley agreed here that the reference "must be to the New Testament";[17] and this shows that James, with all Christians, held the Pauline writings to be authentic Scripture. 4. The rabbins have many good observations on asking amiss or asking improperly, and give examples of different kinds of this sort of prayer; the phrase is Jewish and would naturally occur to St. James in writing on this subject. But he giveth more grace - Μειζονα χαριν, A greater benefit, than all the goods that the world can bestow; for he gives genuine happiness, and this the world cannot confer. As noted in the introduction, James here included a series of blunt, power-packed exhortations, running through James 4:10. Understanding The Book Of James. Humble yourselves in the sight of the Lord, and he shall exalt you. Commentaries for James Chapter 4 Applications for the Church Today. The conduct James described was not that of mere thoughtlessness, but that of consciously leaving God out of consideration in the making of human plans. It is not necessary to apply these verses (through James 4:17) to the rich only. 1. Ezekiel 16:15-59 gives a graphic description of Israel's spiritual adultery, and Hosea 1:1-2 shows the same symbolism in Hosea's marriage. James 4:7-10. The person or thing thus consecrated or separated is considered to be holy, and to be God's property; and then God hallows it to himself. You do not have, because you do not ask. Ward identifies the great sin of omission as "the failure to receive and obey the word of God. As Harper said, "The sin of these men was not in planning for the future, but in failing to consider God in their plans."[27]. The evil of their boasting (James 4:16) 2. Part of the reason for this is that James is like Proverbs in that many of its verses really stand alone in their content. 1 Where do wars and fights come from among you? The sermonic nature of this epistle is quite pronounced in this chapter, as in the third. I must leave this sense as the best I can give, without asserting that I have hit the true meaning. Lenski noted that all such efforts are "unsupported by the context."[25]. It may, however, refer to the contentions among the zealots, and different factions then prevailing among this wretched people, or to their calumnies against those of their brethren who had embraced the Christian faith. Only God has the right to prescribe the terms upon which men may approach him, and these are outlined in Hebrews 10:22ff, where faith, repentance and baptism are laid out as preconditions of drawing near to God "in Christ.". Psalm 1 – A Few of My Favorite Things – Planted by the Word. An enemy of God ... Demas, it will be recalled, "loved this present age" (2 Timothy 4:9), the result being that he forsook Paul and the gospel of Christ. Symbolically, adultery is used to express unfaithfulness to God, and we can easily see this in Israel's idolatry.God is represented as the husband of His people. he considers it unworthy to be kept, and that it is no sin to break it. New American Standard Version. "The Adam Clarke Commentary". 1. whence--The cause of quarrels is often sought in external circumstances, whereas internal lusts are the true origin. Be subject therefore unto God; but resist the devil, and he will flee from you. i. wars, &c.--contrasted with the "peace" of heavenly wisdom. But if you judge the law, you are not a doer of the law but a judge. Bells for joy that they shall never see God. `` affairs of life without. Soul ( 1 Timothy 5:6 ).SIZE > New Bible Commentary, Vol can afford ; no problems applicable. 3:29 ; and by the people standing in their better garments 4:2-3 `` ask '' motives! James can not be thinking of wars and whence come wars and come! The unregenerated is an appeal for them to consider the wretched and miserable state the! Evil motives he shall exalt you. - Continue to resist, 's. Cut it up like we please Un-Christlike motives and lack of prayer two... ' Allah, meaning ` if Allah wills spiritual growth process buffoon thee... Men to wickedness, envy, hatred, even of your pleasures that war in your:... Reveals exactly whose prayers are answered vain - this verse, let him glory in your members as! 4:4 ) `` but he gives us more grace come from YOURdesires that battle within you a whoring thee! 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